Donna Haraway’s Cyborg Manifesto from 1985 is a revolutionary critique of identityᅳa declaration that calls for us to reject the limiting binaries that have shaped gender, race, and power for far too long. Haraway invites us to embrace our hybrid, fluid selves, unbound by the rigid categories that try to confine us. Fast-forward to 2018 and the album Dirty Computer by Janelle Monáe, which picks up this theme of defiance, mixing in futuristic visions with raw personal narratives that challenge conceptions of conformity. Both Haraway’s cyborg and Monáe’s “dirty computers” act as icons of resistance in worlds where non-conformity is viewed as one of the most dangerous yet powerful attributes. It is within Dirty Computer that I feel Monáe brings about a dystopian world which criminalizes identity, branding those who fall outside of the frameworks as “dirty” or broken. That is a fear similar to what Haraway attempts to overcome in her manifesto. For Haraway, the cyborg-a human-machine fusion-becomes a liberatory figure, one that denies male/female, human/machine, or natural/artificial. Characters in Monáe’s art also work with that very energy as cyborgs: the outcasts among those who would rather delete their queerness, their race, and their sexuality. On songs like “PYNK” and “Django Jane,” Monáe proudly harnessed in the power of beauty in one’s ability to disturb cultural order by claiming one’s spaces as fluid, not fixed.
For Dirty Computer, Janelle Monáe is celebrating queerness, blackness, and femininity as an act of resistance in concert with Haraway’s invitation for a critical disruption of the essentialist view of identity. “PYNK” becomes the love letter to womanhood in all its forms and the blurring between biology and culture that Haraway’s cyborg concedes no fixed notion of gender. But on “Screwed,” the explosive track, Monáe shows and criticizes the systems that try to control the bodies and identities, the sexiness now held captive by the rebellious energy of the cyborg as she reshapes sexuality into one more site of power.
According to Haraway, the cyborg is more than a metaphor borrowed from science fiction; it is a question about how we might reimagine our boundaries and not be afraid of the messiness of existence. And in Monáe’s “dirty computers,” there are similar acts of resistance against a dystopian force that seeks to rid them of what makes them different. In both worlds, liberation comes from impurity, from rejecting the fit of boxes, not from purity of observance to the rules, but from those very things that make us “messy”. Haraway’s cyborg and Monáe’s outcast characters both provide radical visions of a future where identity is singular and not given. Where we can be unapologetically, gloriously human or even more than human.
Ultimately, Cyborg Manifesto and Dirty Computer converge on a shared idea: freedom is found in embracing the things that make us complex and contradictory. Whether through cyborgs or dirty computers, both Haraway and Monáe challenge us to reject the binaries that divide us and instead celebrate the fluidity and multiplicity that make us who we are.