Haraway offers a vision of a post-gender world in which identity is fluid. This vision can be seen within Janelle MonĂĄeâs album âDirty Computerâ which depicts a dystopian world where non-conforming individuals are persecuted. Firstly, in the âCyborg Manifestoâ essay she informs the reader that there are many binaries within western culture. For example, like the concept of male and female; itâs either one or the other, not both and not definitely not neither. This social structure creates the means for power dynamics within society. With power dynamics comes inequality, social isolation, and gender supremacy. When addressing cyborg entities she expresses the fact that they cannot be categorized within these bounds. A cyborg is a hybrid entity which is fluid and does not represent a binary gender. Some of these ideas can be seen in Janelle MonĂĄeâs album. My favorite song on her album, âI Like Thatâ, tries to break down societal norms affecting women. Women are supposed to exude beauty and have this specific sort of feminine identity/presence. She says, âI donât care what I look like, but I feel goodâ. She realizes that as a lady she is looked at and judged on a daily basis because of her gender. However she doesnât care about what others have to say. She believes that feeling good about yourself comes from within, not from the outside. As long as you feel good inside then that is all that matters. Another example from that song is âAnd I like that, I donât really give a f*ck if I was just the only one / Who likes thatâ. Janelle is saying she doesnât want to conform to the social norms within her society. This lyric may not clearly state gender but it expresses her fluid identity and individuality. Both Haraway and Janelle MonĂĄe come to the same conclusion on their view of a post-gender world where identity is fluid and somewhat nonbinary.
Breaking the Mold
In the “Cyborg Manifesto” by Donna Haraway, the author speaks of a world where individuals do not have to worry about gender conformity in society. The essay proposes that in a more ideal world, gender should be a construct that is viewed as fluid and not something that is a deciding factor of self-identification. This is a key concept of post-humanism. Janelle Monae explores this theme of non-conformity (and post-humanism) within her album “Dirty Computer”. The second song on the album, “Crazy, Classic, Life” talks about wanting to break the rules and be free from the norms of life. One of example of this is seen in the second verse of the song, “I don’t need a diamond ring / I don’t wanna waste my youth / I don’t wanna live on my knees / I just have to tell the truth.” This section of the song is about the want to not follow the societal norms of marriage. It is expected of people to get married in their twenties and start families, but Janelle Monae expresses that she desires something else for herself. She goes on by saying that she does not want to live a submissive life, further driving the point of wanting to be her own individual instead of what society wants for her be. Monae’s expression of wanting to be her own person and not conform to what is expected directly relates to the ideal world that Donna Haraway wrote about. When Haraway wrote her essay in 1985, she wanted to break the mold for how society viewed woman and how this would be possible by removing the preconceived notions of what this identification means and looks like. Janelle Monae’s album (released in 2018) contains a more broad take on these same themes and additionally moves beyond gender non-conformity exclusively and more into a post-humanist view that relates to the entire identity of the person.
The Inevitability of Change
In the essay “Cyborg Manifesto,” by Donna Haraway, she conceptualizes a world where society norms like gender, race etc. are not an indicator of what individuals are defined or identified by. Instead, in this society identity is fluid because technology is advanced and distorts the idea of those once held societal constructs individuals once went by. However, Haraway does draw parallels between cyborgs and femininity. To expand on that idea, Cyborgs is in a sense a hybrid being that are equipped with robotic parts and also part human. They have redefined what it means to be an individual in society. They are essentially human but have enhancements that change the way one would think and navigate the world because some of their human attributes have been replaced with technology that gives them an advantage. Cyborgs are fluid because they give a different and new way to identify. Haraway relates this idea of femininity to cyborgs to help women break the social constructs that objectify them, that keep them in this box where no fluidity is allowed due to decades of enduring sexism. Cyborgs are a symbol of hope within the feminist movements for women to redefine themselves and allow for fluidity even when they are faced with discrimination. The album Dirty Computer by Janelle MonĂĄe depicts a dystopian society in which people are persecuted for the simple action of not obeying the rules in the society. Which correlates with Haraway’s notion of the cyborg as outcast or undeserving of the simple joys of life, due to them redefining what it means to be different. MonĂĄe’s album embodies diverse identities, with the creativity and out of box thinking that helps paint a picture and change one’s perspective, through her lyrics and beats. By drawing out the parallels like Haraway did. By detailing her experience as an individual who has been oppressed in society and seeing the changes to these constructs that shows you that the constructs never stay the same because our world is constantly evolving.
From Manifesto to Music
In Donna Haraway’s Cyborg Manifesto, she discusses a world where gender is not limited to binaries but instead is fluid. Her work rejects the rigid gender roles and societal roles in general of our world, such as man versus woman and human versus machine. She calls for us to make the world a place where fluid identity is accepted.
Janelle Monae utilizes similar themes in her album Dirty Computer. Monae challenges traditional ideas of gender and sexuality in many songs in her album. For example. in the song “Make Me Feel,” she explores fluid romantic attraction and rejects the binaries we typically see in society. Her characters in the album also express a variety of gender and sexual identities. In the song “Screwed,” she explains how freedom is found in the true expression of one’s identity.
Monae also criticizes societal boxes that are typically implemented. In her album, she uses the term âdirty computersâ to represent groups that are marginalized for being different than the majority. This can be translated to groups such as racial, ethnic, and LGTBQ+ communities in our society today. She uses her album to resist these social constructs and promote non-conformity. Monae also discusses the complex relationship between technology and humanity. Technology is used to dehumanize and deindividualize the individuals in the album; however, technology is also used by the non-conforming people to channel their individuality and fight back against the majority. This highlights the complexity of the widespread implementation of technology in our society. Technology can create both positive and negative effects on society.
In conclusion, both Cyborg Manifesto and Dirty Computer emphasize the fluidity of identity and technologyâs role in helping and hurting society. Monae uses Harawayâs ideas to comment on the lives of marginalized people in todayâs society, including racial and gender minority groups, which is extremely relevant to us today.
Monae, Donna, & the Theme of Gender Idenity
Though it sounds far-fetched, Jenelle MonĂĄeâs album Dirty Computer resonates with the ideas framed in Donna Harawayâs essay Cyborg Manifesto especially as it pertains to the themes of gender identity, its fluidity and the push to resist oppression. For Harawayâs Cyborg Manifesto, Harraway offers a vision of a post-gender world in which identity is fluid. Haraway champions for the breakdown of the rigid boxes that categorize the human idea of identity and emphasizing fluidity beyond traditional binaries of gender, race, and species, which is what MonĂĄe brings to life with her album Dirty Computer. MonĂĄeâs album is a celebration of black queer feminist resistance against the oppression, racism, and misogyny in modern society. Itâs important to note that MonĂĄe herself is a queer woman who identifies as pansexual and is non-binary, opting to use pronouns of they/them or she/her. In an interview on the American talk show Red Table Talk. MonĂĄe stated, âIâm non-binary, so I just donât see myself as a woman, solely,â She added, âI feel all of my energy. I feel like God is so much bigger than the âheâ or the âshe.â If I am from God, I am everything. I am everything, but I will always, always stand with women.â In addition to that, MonĂĄe explained that she’s attracted to people based on their energy, rather than their gender or sex. Dirty Computer uses many of her real life experiences as a queer woman to pull first hand inspiration for the album. In Janelle MonĂĄeâs Dirty Computer: An Experience Immersed In Musical Activism written by Lucas Cava. Cava details the core details of MonĂĄeâs album as it represents a love letter to black queer America, it shows them support in a society where they’re often the marginalized and demonized group. The dystopian world depicted in Dirty Computer mirrors Harawayâs concept showcasing a society where non-conforming individuals face persecution and fight with different forms of resistance.  Overall, MonĂĄeâs Dirty Computer not only aligns with Haraway’s vision but also provides a strong viewpoint on the realities of those who are often marginalized identities within society.
Challenging Binaries In The Contemporary World: The Haraway-Monae Manifesto
In her Cyborg Manifesto, Donna Haraway explores a world in which the concept of traditional or societal binaries, oppression within technology, feminism, and identity are challenged. In her writings, Haraway uses the half-human half machine- cyberog as a metaphor for liberation. The idea of the cyborg represents fluidity being that it is composed of different elements to make up one whole being. Haraway argues that social constructs that are embedded into our society such as gender, sexuality, and identity are not meant to define us, rather they are fluid and constantly evolving.
Dirty Computer by Janelle Monae explored the Manifesto that Haraway discussed by highlighting themes of liberation, feminism, and queerness. Throughout the album, Monae uses songs such as âPYNKâ to highlight the complexities that exist within onesâ identity; directly correlating to Haraway and her idea of a fluid rather than a fixed identity. Monae also incorporates the intersectionality of queernesss within her identity as a black individual by describing how to break away from heterosexual norms which are opressive.Within her identity, Janelle Monae describes herself as a non-binary individual. While she goes by she/her and they/them pronouns, Monae does not believe in the binaries of gender identiy which is a theme that is consistent within Haraway’s Manifesto.Â
The most identical themes that are present within Harawayâs and Monaeâs works are the technology cyborg elements. As previously mentioned, Haraway uses the cyborg as a metaphor in her Manifesto to represent liberation through technology. The cyborg does not have a fixed identity due to its robotic and human components; it is a fluid entity. Monae uses technological imagery to centralize the idea of their album. In the visual elements of the album, they often portray themselves living in a world that is enhanced by technology while also incorporating afrocentric elements. This is very important when discussing the theme of cyberpunk; a genre in which diversity in the form of Afrofuturism for example, is not very prominent. Janelle Monae uplifted, liberated, and empowered the various communities of which she belongs to: woman, non-binary, queer, African-American. This is the main idea of the Cyber Manifesto. Haraway conceptualized the idea of a non-binary world that allowed identities to be fluid; Monae gave life to this concept.
Cyborg Dreams: Fluid Identities in Janelle Monaeâs Dirty Computer
In Cyborg Manifesto, published in 1985, Donna Haraway challenged us to rethink our ideas about identity, gender, and technology. Fast forward to 2018, and Janelle Monaeâs album Dirty Computer picks up where Haraway left off, painting a vivid picture of a dystopian world where individuals who donât conform to societal norms are marginalized. By exploring Monae’s music through the lens of Haraway’s ideas, we can see how both works invite us to embrace a more fluid understanding of identity.
Haraway introduces the idea of the cyborg as a metaphor for breaking down the boundaries that define us. She suggests that in a post-gender world, identities become more fluid and less confined by societal expectations. In Monae’s song âDjango Jane,â we witness this celebration of self-definition. Monae confidently asserts her identity and challenges the norms that seek to categorize her. Lines like âIâm not just a woman; Iâm not just a manâ resonate deeply with Harawayâs vision of a world where traditional gender roles no longer apply.
Monaeâs Dirty Computer creates a dystopian reality where those who dare to be different are persecuted. This theme comes to life in the track âPYNK,â where Monae and her collaborators embrace femininity and queerness unapologetically. The vibrant imagery and the joyous celebration of love and identity serve as a direct response to Harawayâs manifesto. In a world that often seeks to silence and control those who donât fit the mold, Monaeâs music becomes an anthem of resistance. Itâs a reminder that embracing our differences is not just an act of self-expression but also an act of rebellion against oppressive systems.
What I find most compelling about both Haraway and Monae is their insistence on the importance of fluidity. In âMake Me Feel,â Monae explores desire in ways that challenge heteronormative expectations. She sings about the thrill of love without being tied to traditional gender dynamics. This mirrors Harawayâs belief that our identities can be multifaceted and ever-evolving. Monaeâs exploration of love and sexuality highlights the need to break free from societal constraints and fully inhabit our identities, just as Haraway envisioned.
In conclusion, the connection between Harawayâs Cyborg Manifesto and Monaeâs Dirty Computer is profound. Both challenge us to reject simplistic labels and embrace the complexities of our identities. They encourage us to envision a world where being true to ourselves is a source of power and strength. As we listen to Monaeâs powerful anthems, we are reminded that our identities can be fluid, diverse, and ultimately liberating.
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The Cyborg Revolution: How Janelle Monaèâs Dirty Computer Reflects Donna Harawayâs Vision
In her essay, âA Cyborg Manifesto,â Donna Haraway uses imagery of a posthuman society to challenge traditional beliefs of identity. In this society, identity is fluid and the line between humans and machines and animals are blurred. Haraway uses the cyborg as a metaphor for those fluid identities that defy binary ideals. In this same manner, Janelle Monaeâs 2018 album Dirty Computer reimagines these concepts in a dystopian society where people who refuse to fit into predefined categories are âdirty computersâ and persecuted as such.
Dirty Computer follows Jane 57821, a woman that is considered a dirty computer because she doesnât conform to the social norms of purity and control. Similiar to Harawayâs cyborg, these dirty computers are symbols of defiance against an oppressive system that punishes those who are different. The song, âPYNK” and other songs from the album combat these oppressive practices by celebrating being queer, sexually free, and expressing yourself. MonĂĄe’s depiction of her characters rejects the need for society to classify people according to their gender, race, or sexual orientation and instead embraces Donna Haraway’s vision of a world in which identity is not fixed but rather always changing.
MonaĂŠ utilizes the cyborg imagery promoted by Haraway to criticize the dominant nature of technology. The albumâs storyline depicts technology as a weapon of oppression, wielded to control and destroy those who deviate from the standard. This is comparable to how Harawayâs cyborg opposes a patriarchal, militarized application of technology. Monae also tackles the same power dynamics that Haraway criticizes in her song “Screwed.â On a surface level, the song is basically saying weâre all screwed, so we might as well just have a good time. But a deeper dive reveals ideas about how oppression can be achieved through controlling bodies that deviate from societal norms. The lyrics, “You fed the world up now, we’ll f it all back down” frame pleasure as a means to rebel against these oppressive regimes. The song reflects Haraway’s depiction of rebellion against capitalist and patriarchal systems.
Overall, Monae’s Dirty Computer refuses to isolate the âotherâ and describes the bravery and resilience it takes to break the rules. MonĂĄe embodies Haraway’s desire for a future free from the shackles of the past by allowing listeners to use her music to picture a world in which being different is not only accepted but celebrated.
Breaking the Binary: Harawayâs Cyborgs Meet MonĂĄeâs Dirty Computers
Donna Harawayâs Cyborg Manifesto (1985) imagines a future where traditional identity categoriesâlike gender and raceâbreak down, allowing for fluidity and freedom. Harawayâs cyborg transcends binaries, existing outside the confines of societal norms. Janelle MonĂĄeâs 2018 album Dirty Computer builds on this vision, using the âdirty computerâ as a metaphor for individuals who refuse to conform to strict, limiting identities. Both works challenge us to rethink what it means to be human in a world that punishes non-conformity.
In Dirty Computer, MonĂĄe presents a dystopian world where âdirty computersâ are persecuted for their difference, echoing Harawayâs cyborgâa figure that rejects being neatly categorized. Tracks like âPynkâ and âI Like Thatâ celebrate the fluidity of identity, particularly around gender and sexuality, which resonates with Harawayâs vision of a post-gender world. In Harawayâs theory, the cyborg is free from biological and social limitations. Similarly, MonĂĄeâs music encourages a celebration of self-definition outside of societal constraints.
MonĂĄeâs approach, however, also explores the darker side of technology. In her world, technology is a tool of control, used to erase memories and force individuals into conformity. This dualityâwhere technology can both liberate and oppressâis central to both Harawayâs and MonĂĄeâs work. While Harawayâs cyborg uses technology to break free from old systems of power, MonĂĄe shows how those same tools can be used to reinforce them.
MonĂĄeâs album, and its accompanying âEmotion Picture,â presents a clear parallel to Harawayâs vision. The âcleaningâ process in Dirty Computer is symbolic of societyâs attempts to erase non-conforming identitiesâwhether through social exclusion, legal restrictions, or outright violence. In this world, technology doesnât just control bodies, it controls minds, erasing the very memories that make individuals unique. MonĂĄeâs character, Jane 57821, resists this process, reflecting Harawayâs idea of the cyborg as inherently rebellious, existing outside societal boundaries and resisting erasure.
Ultimately, both Haraway and MonĂĄe envision futures where identities are fluid, boundaries are broken, and the binaries that define us begin to dissolve. Their work invites us to consider a world where non-conformity is celebrated, and where the future is shaped by those willing to resist being boxed in. They push us to embrace the complexity of identity and challenge systems that seek to define and limit who we are.
Cyborgs and the Fight for Fluid Identity: Haraway Meets MonĂĄe
In 1985, Donna Haraway released her Cyborg Manifesto, which displayed her vision on identity that is beyond traditional boundaries of gender, class, and biology. For Haraway, the cyborg was a symbol of resistance to social structures that have the purpose of defining who we are based on categories. Fast forward to 2018, Janelle MonĂĄeâs Dirty Computer explores similar themes. Janelle MonĂĄeâs song paints a picture of a future where people who donât conform to societal norms are persecuted. In Dirty Computer, MonĂĄe creates an image where individual expression is a form of rebellion. Together, Harawayâs manifesto and MonĂĄeâs album imagine a future where identity isn’t structured and where standing up to conformity is seen a survival.
Cyborgs: Breaking Down Boundaries
The cyborg described by Haraway does not fit perfectly into categories like: human, machine, male or female. For Haraway, the cyborg is a metaphor for how identity is not easily boxed into one thing. Identity is something that exists in a fluid space, always shifting, and doesnât stick to the binaries of society. This same concept is exactly what Janelle MonĂĄe explores in Dirty Computer. In song like âPYNK,â MonĂĄe celebrates womanhood but does so in a way that doesnât confine it to biology or societal definitions. The lyric âPink, as we all go insaneâ suggests shared experiences among women that no woman will perfectly fit societies standards and that it is fine to reject rigid labels. Similarly, in âI Like That,â MonĂĄe embraces her multifaceted identity, showing us that itâs okay to exist outside the lines society draws for us.
Post-Gender Dreams and Dystopian Realities
A major concept in Cyborg Manifesto is the rejection of essentialismâthe idea that who we are is defined by our biology. Haraway imagines a post-gender world where identity is not bound to traditional categories. The dream of fluidity is also central to Dirty Computer. MonĂĄeâs album is a reflection of the real world, where gender norms and expectations can be suffocating. Those who donât conform are labeled as âdirty,â but rather than run from that label, MonĂĄeâs embraces it. The album becomes a celebration of self-expression and defiance against a system that tries to erase non-conforming individuals. Both Haraway and MonĂĄe suggest that embracing our complex, hybrid identities is where true change lies.
Surveillance, Control, and the Fight for Autonomy
In both of these works, thereâs a focus on how society uses surveillance and control to police bodies. Harawayâs cyborg exists outside of these systems and resists the forces of patriarch, capitalism, and colonialism that try to categorize and exploit people. Similarly, MonĂĄeâs âdirty computersâ are under constant surveillance, their identities erased unless they submit to societal expectations. However, both Haraway and MonĂĄe see hope in resistance. Harawayâs cyborg resists being placed into any category while MonĂĄe refuses to be âcleaned,â ultimately fighting back against a system that seeks to erase individuality. Claiming the parts of ourselves that donât fit neatly into societyâs boxes, is a form of defiance that both Haraway and MonĂĄe see as something needed for the possibility of a better future.
Conclusion: Embracing the Hybrid
At first glance, Cyborg Manifesto and Dirty Computer might seem worlds apartâone is an academic essay from the 80s, and the other is a modern concept album. Both of these works are connected by their explorations of identity, fluidity, and resistance. Harawayâs cyborg represents the breaking down of boundaries between categories like human and machine, male and female, while MonĂĄeâs album embodies the same fight for individuality in a world that demands for conformity. Together, they show us that the future does not belong to those who fit neatly into categories, but to those who resist and embrace the complexity of who they are.
Supplemental Media:
- Music Video: https://www.youtube.com/watch?v=PaYvlVR_BEc
- Link to Haraway’s Cyborg Manifesto: https://www.youtube.com/watch?v=XiF9SBrzWoU
- Timeline Graphic: https://medium.com/@opaka/the-history-of-cyborgs-in-pop-culture-and-how-theyve-been-represented-over-the-years-d1467e929cf3